Social
structure and crime
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Introduction
There are factors in the society
that play a significant role in the occurrence of crime or discrimination. Durkheim
and Merton use sociological concepts to explain the causes of immoralities. They
provided explanations on how social structures control the ability of an
individual to engage in behaviors and activities that don’t conform to societal
norms. Durkheim explains anomie using the difference in suicide rates across
different religions (Nam, Parboteeah, Cullen & Johnson, 2014). He compared
the differences between Protestants and Catholics, women and men, single and
engaged people, and soldiers and civilians. Merton (1938) uses social structure
and anomie to explain the origin of deviant behaviors in an individual. The two
theorists have similarities in defining certain abnormalities in the society. This
paper discusses what Merton draws from the concepts of Durkheim in explaining
the contributions of social factors to deviant behaviors.
Merton borrows a lot from
Durkheim. The former understood the influence of social factors on deviant
behaviors by comparing different groups of people. His main interest was the
reason why rates of deviance vary across different societies and different
subgroups within a given society. He explains that individuals in the low class
don’t have the same opportunities people in the high-class have. The comparison
is evident in the way Durkheim explains the role of social factors on suicide
rates across different religions, sexes and so on (Durkheim & Thompson,
2004). The data from his study showed that there was a low suicide rate among
the Catholics was a result of their social structures that are different from
Protestants.
Merton (1938) adopts a concept
from Durkheim to analyze the situations in which the society creates deviance
and disunity. Both employed anomie but using different terms. In Durkheim’s
usage, anomie is the phenomenon where cultural norms deviate as a result of a
sudden change (Durkheim & Thompson, 2004).
He gave the example of anomic suicide, which increased when members of
the society are not able to achieve goals they pursue. In the theory of social
structure and anomie, Merton changes the concept slightly to the situation
where there is no consistency between norms of society that defines success in
life and the norms that describe the appropriate ways of achieving success. The
variables that define success and ways of achieving success are goals and means
respectively. Merton (1938) used anomie as an explanation for the deviant
behavior and its variation across different societies. Durkheim used the concept
to explain suicide and its variation across different groups of people.
Conformity results when
individuals agree with both goals and means of the community. Another idea that
Merton draws from Durkheim is the criterion of classifying the outcomes of nonconformity
in the society. The classification is hierarchical.
Conclusion
The two sociologists used some
similar concepts in explaining abnormalities in the society. The existence of
immoral actions and behaviors are influenced by social structures which vary
from society to the other. The similarity between the explanations from the two
theorists is due to the fact that they explain two different abnormal phenomena
that are caused by the same factors, specifically social structures. Merton and
Durkheim argued that deviant behaviors and suicide, respectively, are not only
caused by biological and psychological factors but also social forces. The
solutions of immoral behaviors and activities in the society should consider
the influence of social structure.
References
Durkheim, E.,
& Thompson, K. (2004). Readings from Emile Durkheim. Psychology
Press.
Merton, R. K.
(1938). Social structure and anomie. American sociological review, 3(5),
672-682.
Nam, D. I.,
Parboteeah, K. P., Cullen, J. B., & Johnson, J. L. (2014). Cross-national
differences in firms undertaking innovation initiatives: An application of
institutional anomie theory. Journal of International Management, 20(2),
91-106.
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