Saturday, April 15, 2017

The Biblical Mandate For Apologetics



Apologetic is an important theoretic discipline that has been contested by many people, theologians and those opposing them. Such individuals argue that people do not just go to Christ through arguments. To them, intellectual answers will suffice.  It happens that Christians do not just start following Christ through evidence, arguments or philosophical appeal; rather, their personal religious experiences convert them. This is why some individuals believe that apologetics does not serve any role at all, worship and evangelization does.
1 Peter 3: 13-16 is a passionate appeal to Christians to evangelize. The bible argues that Christians should be ready to give answers to those seeking to know why there is hope[1]. Jesus Christ insists that believers should exercise humility as the answer so that those speaking to Christians maliciously against their good behavior may be shamed. For this reason, gentleness and respect is a prerequisite for the apologetic. 1 Peter Chapter 15 argues that “be prepared to give an answer to anyone who asks you to give a reason for your hope[2]” this one calls for Christians to provide evidence and defend against malicious attack.
Apologetic is a command for believers as it takes God’s mode of commanding. Mathew 28 commission believers to “go, make disciples…[3]” the tone is that of command required of all believers. This means that apologetic is not optional but mandatory for all believers to follow.
Christians should be ready to respond to those who seek to know and explain what they believe since apologetic is connected to the Christian hope. 



Types of Apologetic Arguments
Evidential apologetics takes the persuasive approach to provide evidence for belief in Christianity[4]. This type capitalizes on cumulative case for belief. The apologist will supply a string of persuasive biblical evidence to the believers hoping of convincing them of the biblical truth. They may refer to the death and suffering of Christ and link it to the prophetic wisdom to justify the need for salvation. On the other hand, presuppositional apologetics build their case on preconceived ideas and knowledge[5]. For instance, they argue that everyone is sinful basing on the biblical knowledge. This will draw evidence from the fall of man in the book of genesis and Christ’s love for humanity. The approach used by the presuppositional apologetics entails getting to the root of the matter, which is the non-believers weakness which is sin. Romans 3:23 quotes “for everyone has sinned, we are all short of God’s glory” to provide room for redemption. Lastly, classical apologetics uses logic and reason to build arguments for the existence of God and the need to convert[6]. The cases are built around ontological, oral, and cosmological arguments to overcome the objections of the non-believers. Ones convinced, the non-believers will be left to make a personal decision.








Bibliography
Brian K. Morley, Mapping Apologetics: Comparing Contemporary Approaches (Downers         Grove: Interversity Press, 2015), 36.
Meyer, F. B. Peter: Fisherman, Disciple, Apostle. 2013.
Nati, James. "Catholic Bibilical Quarterly." Journal for the Study of Judaism 46, no. 4-5 (2015),           582-582. doi:10.1163/15700631-12340115.
Van Oort, Johannes. "The Holy Spirit and the early Church: The experience of the Spirit." HTS Teologiese Studies / Theological Studies 68, no. 1 (2012). doi:10.4102/hts.v68i1.1154.



[1] Meyer, Peter: Fisherman, Disciple, Apostle. 2013
[2] Ibid
[3] Ibid
[4] Morley, Brian, Mapping Apologetics: Comparing Contemporary Approaches
[5] Ibid
[6] Ibid

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