Wednesday, May 29, 2019

Death in Classical Texts


Dante Alighieri and Shakespeare- Purgatory
 A classic book has three main factors that a reader notices the first time he or she reads a text. Firstly, great literature such as a poem, play or novel is mainly a philosophical expression of allegory or images, and in the case of classical texts, the philosophy often disappears into images. In essence, a literature work cannot function without great ideas or subtexts telling the readers all about it. This fusion of thoughts and experiences, of reflection of life meaning and life itself, is what comprises of great literature work (Alighieri 5). Further literature is not always about language but about life. This means that life is a journey, to be in change, in flux, in metamorphosis and all the uncertainties that could accompany every journey phase. Even in the most organized lives, there are moments when the created structures collapse and these contingencies should be evaluated. Lastly, a good classic book should have aesthetic considerations such that the play of style and language (Shakespeare (b) 45). This does not mean political or moral elements need to be eliminated from the framed life-threatening decisions. Based on these three factors of good literature, this essay evaluates the role of death in purgatory texts drawing from the cases of Shakespeare and Dante Alighieri.

Dante and Shakespeare’s Texts

Both Shakespeare and Dante separate the modern world between them, in both their cases there is no third. In his texts, Dante talks about divinity. Dante vividly described hell's torment, the purgatory uncertainties, and the heaven glories (Alighieri 7). The image utilized leaves an indelible mark on the readers and Western civilization. Dante's The Divine Comedy is narrated in three parts: Inferno, purgatory, and paradise. Divine Comedy is perceived as a world of religious poetry but the author does not shy away from revealing the deep understanding he has of astronomy, contemporary science, and philosophy. For this reason, Divine Comedy is considered as a narration of various stages of afterlife. Dante describes purgatory as a place where those who considered committing crimes but did not take action stay. Such people cannot be praised or punished but are given a chance to repent and learn their thoughts as they provided labors that allow them to surpass their earthy judgment. This is similar to how Shakespeare describes purgatory in The Sonnets and The Hamlet, Prince of Denmark.

Death in Classical Texts

  Amid all the confusion that characterizes the world, one thing is always certain, death. In one given time or another, after a long or short life, comes the end of the material stage of people’s existence, which creates a new world, the afterlife. In essence, death and birth shift's the man's activity from one universe to the other and this depends on their position whether they designate the world people to live or call it through birth. In the case of reformations and renaissance, purgatory was one of the three areas along with hell and heaven, where souls went after death. In both Dante Alighieri and Shakespeare’s texts, purgatory is visualized similar to hell but the person’s duration, in this case, is finite. This place raised a due to the need for humans to have penitence and offered satisfaction to God for various sins (Alighieri 13). Purgatory became important parts of texts in middle ages, especially the penitential and intercessory systems since most people were not considered so bad to descent into hell and not considered good to ascend into heaven after they died. In Shakespeare and Dante Alighieri's texts, purgatory is seen as a place where people went to remove their different sins from the soul and prepare for heaven.
 In Shakespeare’s The Hamlet, the ghost of the king appeared to the prince. The king tells the prince that he was murdered as someone poured poison in his ear while he was asleep. The king’s ghost tell Hamlet that he is purgatory and is required to walk the  Earth at night   and this could only stop after he avenges his murder. He asks Hamlet to avenge on his behalf. However, Hamlet second guesses his father’s ghost and wonders if it was a demon was tricking him to kill another person. He also fears that he could be thrown it hell after he dies. This is different from how Dante, Divine Comedy, describes death. According to Dante, the dead are not allowed to go back to Earth. They can only be confined into purgatory as they await judgment.

Role of Purgatory

 Both Dante and Shakespeare depicts purgatory as a place where souls suffer as a consequence of their sins and they would need repentance inspired by revolving around excellent works, which is mainly doing  Christian charity. Some of the factors that contributed to the purification of a soul included endowing prayers for those who are dead, providing good to the poor, and contributing to the good work of the society or church. However, the duration of these good deeds minimized an individual's duration in purgatory was uncertain. Dante texts have a philosophical core of apocalyptic dialect that resists all forms of deconstruction. In the past modern communities, people are forced to make a decision, which favors life. Consequently, the critical task to sort the sheep from the goat is mainly left to the demonic rationalities of the religious basis. This was seen in Dante, Divine Comedy, as he developed a monument to this form of skepticism when he created Belacqua character to be seen in the ante-purgatory. On the other hand, the former lute creator from Florence has a shelter behind a rock as he keeps out of the heaven’s sight, with his head between the knees, keeping up with his habit of postponing the truth moment (Alighieri 17). This is also encountered in Shakespeare work, where several of his characters in from the poem, The Sonnets, and The Hamlet, Prince of Denmark are tormented in purgatory.
Although Dante Alighieri and Shakespeare concepts of purgatory are similar in several ways such that they introduce the aspect of love and its purpose in purgatory, Shakespeare’s text, The Hamlet, introduces ghosts. In this text, the spirit is considered an illusion that could be an angel, a soul raised from purgatory, or a devil (Shakespeare (a) 873). The readers are made to believe that through death, the soul goes to hell or heaven, and this eliminates the possibility that the soul could ever return to Earth since heaven would show the soul direction. This concept from Shakespeare's text shows a strong religious practice that displays the increase in speculation of origins of ghosts that could be hell or heaven.

Conclusion

 In both Dante Alighieri and Shakespeare’s texts, death is considered a certain part of human life. Life after death is full of uncertainty, but based on religious teaching, people go to either hell or heaven. Those who were not so bad and are not fit for hell or good for heaven go to purgatory. Dante and Shakespeare describe purgatory as a place of suffering where people go through the hardest labor to help them gain access to heaven. The main difference between heaven and hell and purgatory is that purgatory is finite. However, the period spent by a soul here is not always defined. Further, both authors are not sure of the factors that prolong or reduce the time spent by souls in purgatory. In Divine Comedy, the souls that were in purgatory had not been so bad on earth. As Dante ascends purgatory through the guide of a vigil, he sees describes his characters such as the former lute creator in Florence and Belacqua. The lite creator is said to be avoiding judgment similar to the way he lived on earth. Belacqua is said to be a perfect woman, based on Dante’s description.





















Works Cited
Alighieri, Dante. The divine comedy of Dante Alighieri. Volume 1, Inferno. Oxford University Press, 1996.
Shakespeare, William (a). "Prince of Denmark/William Shakespeare." Shakespeare W. Complete Works/Edited with a Glossary by WJ Craig, MA Trinity College, Dublin.–London. 1985, pp. 870-907.
Shakespeare, William (b). Shakespeare's sonnets. Yale University Press, 2000

Sunday, May 26, 2019

The Poison Eater of the Great Indian


Lions and tigers hunt different prey types, a variety that is realized through their cooperative stalking. Although people are not the classic prey, frequent man-eating by lions and leopards are well recognized. Lions and leopards are noted to inhabit Southeastern Europe, Southwestern Asia, and much of Africa. They are more social males and female mostly live in bonded clusters. Lions’, as well as, leopards’ characters, social groupings and diets differ greatly depending on the temporal shifts in prey accessibility and habitat organization. Lions and leopards are believed to consume a varied suite of prey with favorites to zebra, buffalo amongst others. It is imperative to note that habitat and droughts greatly impact lion and leopard preferences, as well as, prey weakness to predation, with lions increased the appetite of elephant calves hunted during drought. However, in the past decades, particularly in India there has been an increase in cases of man-eating lions and leopards. Generally, the man-eating leopards and lions result in poisoning humans mainly when in the jungle searching for food. This paper is purposed to find an in-depth analysis of the poison eater of the great Indian mainly revolving to individuals who get in trouble when searching for food in the jungle.
The History of Man-Eating Lion and Tiger Cases in India
Man-eaters are really a threat to the Indian nation. Typically, terrorizing many people and claiming hundreds of individual’s lives. However, it is hard to kill the man-eaters as they have stealth, are unpredictable and careful. Researchers and scholars note that killing a man-eater needs a well-calculated aim. Man-eaters such as tigers tend to heal quickly even after being wounded, hence, this compels the man-eater’s hunters to aim and make sure the animal is done away with completely. There is not only a very human interest but a strange and awful fascination in the history of man-eaters, which includes different species, comprising of the man himself, who, however, mostly eats his enemies, and mostly the eating is pegged on religious or spiritual motive (Burrough, 2019). Dead human flesh is noted by carrion feeders and scavengers like any other flesh. In the West Indies, there used to be activities such as hunting land-crabs by night. The creatures are said to be delicious and have a unique predilection for residence in graveyards.
In India, it is noted that wild animals are easy to approach in the regions where they have not been most hunted. Scholars and researchers postulate that in the course of generations, acquired fear becomes an inherited feature. Perhaps the most hold notion that acquired features are not transmitted by hereditary applies to physical attributes. However, the perception that the theory of fear is inherited is not borne out by the characteristic of animals in captivity or under guard, unless it remains latent or is obliterated by circumstances. In sanctuaries, for example, tiger preserves, where animals are taken good care of, they are believed to exhibit less fear of human than what is observed in zoological gardens. In the game preserves such as Gaikwar of Baroda, the antelopes are generally fearless (Burrough, 2019). In different parts of India, the nilgai and the peafowl are held sacred by the Hindus and are safeguarded accordingly. They are mostly observed as tamed animals, though, in other regions, they are the wariest of animals. In the Yellowstone National Park, bears and other animals lack fear or are feared by a human. It is worth noting that animals that are more hunted soon become wild and challenging to approach, while those not sought after develop fearlessness from the character of a human.
In most cases, man-eating scenarios in India have been associated with men as opposed to female counterparts. Ideally, this has always been the case of the normalcy of the Indian culture. Men are believed to go hunting while women remain in homes to prepare food and do house choirs. Imperatively, men are believed to have more power compared to women. It is worth noting that many man-eater cases were noted on men who had one to search for food in the forest, as well as indulging in hunting activities. Though, the regions near the animal's cages if humans were killed they would not probably be compensated. On the other hand, places far away the habitats people were to be compensated as this would not be their fault.
It is imperative to note that women and children are often victims of man-eating and poisoning cases on the globe. Researchers and scholars postulate that women and children are mainly weak points as far as man-eating and poisoning by lions and leopards is concerned. It is argued that women and children lack robust defensive mechanism when in danger and more often they feel weak when they see a lion or leopard. Therefore, lack the strength to even scream for help. Although there have been different hypothesis proposed concerning the motivations of the man-eating animals and poisoning, such as the prolonged drought, it is still unclear what could be the focal reason for leopards and lions variance dependence on people, and for man-eating in overall (Burrough, 2019).   
In encounters with man-eaters, an unarmed individual is the most helpless creature. Typically, humans lack the capability of running as fast as a gazelle and have no horns or the tusks to deal with terrific blows in case caught in a pressing situation. In other words, humans are weak points as far as an encounter with man-eater is concerned. Even though there has been a drastic reduction of man-eating cases in the globe, lions and tigers still often terrorize and eat humans in the globe and India is not an exception (Burrough, 2019). Generally, tigers are solitary. They only link up with others of their kind, most at a kill, and a tigress is believed to remain with her cubs for an average of two years. Courting pairs travel together for various days. However, scientist still observes one tiger at a moment instead of herds or flocks of animals of different species. Tigers live by stealth due to their nature of stalk-and-ambush hunters. It is seldom to see one make a natural kill.         
Most man-eaters are old or wounded. Some have been disadvantaged of natural prey sources while others generally have developed the appetite for human flesh. Most man-eaters are nameless. It is worth noting that most man-eaters include males whereas females are responsible for more killings. However, lionesses have the fond of eating humans in isolated areas and then go back to their normal diet. On the other hand, males are noted to be recidivists (Burrough, 2019). The worst case scenario is identified as the instance when both the males and females lions start feeding on humans. They are believed to be the great frequent threat to their human neighbors.
There have existed various cases of man-eating cases in India. For example, the Champawat tiger, the tiger of Segur, the tiger of Chowgarh, the tiger of Sundarbans, the tiger of Pilbhit, and the man-eater of Bhimshankar. The man-eater of Bhimshankar was believed to reside in Bhimshankar forest that is near Pune. It is observed that the tiger greatly terrorized the village of Bhimshankar during the years of the 1940s (Burrough, 2019). It is highlighted that the man-eater of Bhimshankar had killed more than 100 individuals. Despite the tiger, being hunted it was tactical and could not be traced easily. The lead hunter by then encountered with the man-eating tiger and was almost killed. Generally, the tiger killed people who slept outside their homes. It is with these tiger man-eating cases that have made the Indians be cautious in their undertakings mainly those individuals who stay in rural areas and near tigers’ conservative places. The cases of man-eating tigers have greatly disenfranchised the Indians living in villages. Typically, they have been left devastated by the killings and more importantly to note, the killings have resulted in the infliction of fear among the villagers particularly the victim of the attacks.  
Chuka Man-Eating Tiger
The Chuka man-eater is highlighted to be in the family of Bengal tigers.  The man-eating tiger has been associated with killing three boys from Thak region in the valley of Ladhya. Typically, the group consisted of an estimate of 10 people who were herding cattle outside Thak village (Burrough, 2019). One boy was sent towards the jungle to bring one cattle that had strayed. When the boy was going to bring back the strayed cow he was half eaten by the man-eater. The second boy was sent and the same case happened. The man-eater leopard then came and attacked the third boy in the presence of the men (Burrough, 2019). The incidence made the villagers of Thak to get shaken as the man-eater had now jeopardized their movements. Essentially, the people could not freely move and more importantly, they had to walk in pairs due to the fear of being attacked by the man-eater.
Tiger of Pilbhit
The man-eating tiger of pilbihit is believed to have made attacks in the area of Deoria range of Pilibhit forest division. There was attacked in the jungle while searching for driftwood. Accordingly, the man-eating tiger of pilbihit is noted to have killed another individual who was searching for food in the forest. After various claims of a man-eating tiger in the area of Deoria, the man-eating tiger is alleged to have migrated to the Khutar forest range in the Shahjahanpur forest division where it killed more individuals (Burrough, 2019).
  It is so rarely the case that man-eaters originate from hunting tigers that any exceptions to this notion are worth considering. However, there is a well-illustrated class distinguishing greatly from the shy, solitary, denizens of forest areas or highland solitudes animals that restrict man and unfamiliar with his ways. Typically, the man-eaters of Pilbhit have been a nuisance and have made many herdsmen to lose their lives thereby crippling their social lifestyle.
The Tigers of Chowgarh
The tigers of Chowgarh also had severe effects on the people of India particularly those that lived in the eastern Kumaon division of Uttarakhand in Northern India. The Tigers of Chowgarh were noticeably a pair of man-eating Bengal tigers, comprising of an aged tigress and her sub-adult cub. The man-eating tigers are noted to have killed at least 64 individuals in Eastern Kumaon over a region covering 1,500 square miles (Burrough, 2019). The tigress mainly attacked humans previously alone, but later her sub-adult cub started to assist her. Researchers and scholars note that the man-eaters had also claimed the lives of livestock.
The Sundarbans
The Sundarbans, bordering Bangladesh and India, is amongst the wildest most dangerous areas on the earth. The region is hostile to humans and it is still an area where the tiger is the king of the jungle. However, the tigers of Sundarbans have changed their appetite on their natural prey and started eating humans instead. It is worth noting that the tiger’s population has significantly dropped in India over the past years. The significant drop has been attributed to the frequent conflicts between villagers and tigers, as well as illegal poaching. The tiger has been noted as an endangered species.
However, the Sundarbans have been highlighted as the most disturbing man-eating tigers that India has faced. The man-eaters of Sundarbans are believed to have lived in the Ganges and Brahmaputra rivers. They are noted to be responsible for killing and eating at least 50 humans (Burrough, 2019). Additionally, the cattle have also been killed, therefore, making the villagers develop fear as they cannot graze freely. Seemingly, poachers have also been put at risk of doing their normal duties. Ideally, the area of Sundarbans nearly all people have been touched by the man-eating tiger in the way or the other. Some areas are more prone to tiger man-eating encounters and many individuals from the small village of Joymoni on the banks of the Pashur River faced constant attacks between 2006 and 2008 (Burrough, 2019). There was a case of Krisnopodo Mondol who witnessed the man-eating tiger attack his mother. It is alleged that the man-eating tiger burst through the hut and crushed her skull with its jaws. It is also worth noting that honey job in Bangladesh has been regarded amongst the most dangerous jobs. In essence, as hundreds of honey gatherers went to the forest on few managed to return. Most of them were killed by the man-eating tigers.
There has been a widely spread perception that the man-eaters of Sundarbans learned the behavior of eating human because human flesh was brought to them like an offering from the holy river Ganges. Generally, the river nourished the Sundarbans and the river carried with it corpses who had been entirely cremated at Calcutta’s burning ghats. Additionally, the Tigers are believed to have acquired the appetite for human from scavenging. The Sundarbans man-eaters are noted to have survived for long because the villagers have been offering larger food items to the tiger. To attack a huge animal is challenging. A fighting boar slashes with sharp tusks, struggling chital trashes with hooves and antlers. It is estimated that an adult Sundarbans can weigh up to 130 pounds (Burrough, 2019). Relatively big, clumsy, slow-moving, and lacking guns virtually harmless, humans are easy and abundant prey. 
Tara of the Dudhwa National Park Man-Eaters
Although the Sundarbans are widely known throughout the globe for its tiger man-eating attacks, Dudhwa National Park has also had various man-eaters cases. The man-eaters of Dudhwa are believed to have killed a substantive number of people. The individuals demanded action from the government. Their frequent killings made the authorities to start an investigation to ascertain the truth. The officials believed that the man-eater was likely to be a tigress known as Tara.    
The Root Cause of Man-eating Tigers and Lions Rampant Cases in India
It is not certain what the cause of rampant cases of man-eating tigers and lions is in India, however, various researches note that the problem is most probably believed to stem from the significant shrinking of the habitat range and shortage of prey. Additionally, the up surging human population has crippled the normalcy of the tigers’ and lions’ operations in their respective inhabitants. For instance, humans are believed to poach the food of the lions and tigers hence, making it scarce leading the animals to develop the appetite for humans for them to survive.            
In some instances, tigers and lions have changed their natural diet to become man-eaters due to other reasons. For example, this is often due to a tiger and lion being incapacitated as a result of a gunshot wound or other factors, for example, disabilities and health issues. In such instances, the animal’s incapability to prey traditionally is crippled hence, searching for humans to eat who are arguably less appetizing but easier to hunt, overpower and kill (Burrough, 2019). This aspect has mainly dominated the man-eating tiger of Champawat which was noted to have started eating villagers as a result of suffering injuries. Man-eaters have also been a consistent issue for India, particularly in the Kumaon, Garhwal and Sundarbans mangrove swamps of Bengal.
The various occurrences of famine and deaths, as well as, the tendency of burying bodies in shallow graves are believed to have escalated the prevalence of man-eating cases in some regions in India. Ideally, the man-eaters are ascribed to have acquired the taste of human flesh through feeding on the dead. In such moments of calamity, there is a general scarcity of water in the entire districts resulting to the death of thousands of deer and cattle which are the common prey of the carnivorous hence, resulting to the scarcity of its prey (Burrough, 2019). The scarcity of the carnivorous is believed to have compelled the tigers and lions to seize enfeebled, dying, or sleeping sufferers who generally wander into the jungles in search of roots and berries or the seeds of the bamboo. But tigers are not fond of carrion, despite they feed on the carcass of their particular killing. They eat animals found dead, but it is improbable that they have quickly turned into the character of man-eating by feasting on fast decaying human corpses. Statistics by various researchers and scholars note that there has been an upsurge in the mortality from wild beasts after or during the famine period.
Man-eating tigers and lions tend to frequent specific districts, and this has been in some regions ascribed to a hereditary taint. Hereditary in the sense of being on in a family is likely, not as a taint in the blood, but by practice and for instance, for acquired features are not copied. There exist common preponderance males among man-eaters. They are likely in the first scenario driven to this character by the difficulty of getting enough food for their young and themselves. Generally, they get man-eating easy when they are adopted, despite the difficulty they are facing is as a result of scarcity of cattle or game, or disablement from wounds or infirmity. Generally, man-eaters tend to attack humans when they are certain that they are not being seen. They do not face the human face openly but seize their prey when it is unaware. The man-eater is observed by its prospective prey tactics. The herdsman rarely notices the tiger or lion that destroys the cattle, even when they make attacks in daylight; it is the straggler that is considered as prey. The history of man-eaters, into which so many people tragedy enters, as it does in the case of violence and murder which results to so curious an attraction to most individuals, would likely be still thrilling if it were generally known that man-eaters among carnivorous animals are as rare as murderers among people.
It is a libel on the tiger to regard it as the embodiment of cruelty. The tiger or lion is believed to be less cruel than a human being. Typically, these animals do not assemble in armies to attack their own kind. They mostly kill for purposes food or in defense of their young or themselves and mostly kill without imparting more pain. In the view of history man, indeed there is little cause to stigmatize the tiger as cruel. The man occasionally has killed his own kind and is not excused as killing for the purposes of food.
Wild beasts generally seek their prey among wild animals, although larger percentages are domesticated animals which are killed by tigers, leopards, and lions. Almost 50,000 cattle were noted to have been killed by wild beasts in India (Burrough, 2019). Even in this scenario, there is more damage by human and with less excuse vegetarian races, to comment nothing of anthropoid, stand as evidence that man can proper without carnivorous diet. However, great cats and wolves cannot. It is worth noting that carnivorous animals do not in most instances prey on man, for under general conditions most wild animals have appeared to lack fear of human being, an unarmed man is an easy prey. Fear is believed to be acquired instead of an inherited feature. Very young animals portray no fear of humans, whether they are lions, leopards, or tigers.                 
Jaws of Death
In the past decades, India has been constantly facing the problem of poisonous man-eating and leopard. India is believed to have an estimate of 2,500, the largest tiger population (Burrough, 2019). On the same note, India records the world’s second big human population, standing at 1.3 billion, and the individuals and tigers are getting pressed together (Burrough, 2019). The Tigers have become stubborn to the community as they are spilling out of their inhabitants, roaming around thinning patches of forest and trotting through farms. The villages, highways, towns, and industry are greatly surrounded by the man-eaters and poisonous tigers. The man-eating tigers have greatly caused serious damage to the villagers. The common man-eating tiger in India known as T-1 that lived in a fragmented forest near the town of Pandharkawada, in the middle of India has greatly caused significant havoc. Ideally, it has created fear and panic among the villagers. It is argued that many individuals lost their lives after encountering with the man-eating and poisonous leopard when they were in search of food in the forest.
On the west of the contemporary interstate highway joining Nagpur to Hyderabad in the south, the region where Tigress roamed comprises of some 30 square miles of rolling hills and patchy forest. The region is believed to house an average of 10,000 people who live in two dozen villages linked by a web of paved roads (Burrough, 2019). The area is lined with cotton fields having the inclusion of impenetrable lantana bushes, crisscrossed by deep ravines. At the epicenter, there existed Borati village, a village housing an average of 300 people of the Pardhi tribe (Burrough, 2019). Ideally, the villagers of Borati were poor living in shanties covered with burlap bags. Their main roads were bushy and it was more probable of them to encounter with man-eating poisonous animals such as lions and leopards.
The people of Borati mainly lived in fear, particularly the male individuals who were tasked with the duty of searching for food in the forest for their families. It is imperative to note that man-eating tigers started crippling in the area in recent years. Recently, the allegations of the man-eating tiger were substantiated by the story of an elderly woman known as Sonabai Ghosale who was believed to have encountered with the man-eating poisonous tiger and killed. An elderly woman Sonabai Ghosale walked into the fields to collect remain of her cotton crop when she encountered the unbelievable. It is noted that Sonabai Ghosale was not accompanied to the field. Time passed and her return proved futile. The prolonged stay made her husband and daughter to be worried hence prompted them to begin a search. After a thorough search, her daughter noticed “pugmark” a Hindi word for a huge animal’s footprint (Burrough, 2019). The woman was found dead with claw marks all over her back and teeth marks on her neck.
Over the following year, more villagers in the region were reported dead. Wildlife wardens frequently visited the area after the killings to gather DNA evidence. There emerged another case in the region that fortified the speculations of the presence of man-eating tigers in India. An elderly couple, Ramaji and Kalabai were in busy picking cotton when they had a horror encounter with the man-eating tiger of India. Kalabai had great noise and when she turned she saw a tiger emerge from the bushes and pounced on her husband and killed him (Burrough, 2019). On the same note, a shepherd went missing and upon a thorough search, it was realized that the shepherd was eaten by the man-eating tiger. The body was in pieces and around the body there was a man-eating tiger. The villagers shouted ate the tigress and made it retreat and return only moments later.
Although tigers have been notorious and perhaps the most regarded poisonous man-eaters in India, lion man-eaters also have a fair share in the matrix of man-eating allegations and cases in India. Over the past years, lion man-eaters have greatly terrorized Indians particularly those living near the lion’s sanctuaries, as well as, those living in the villages and bushes (Burrough, 2019). There have been rampant cases of man-eating lions in India. The allegations compelled respective authorities to conduct an investigation to ascertain the rare cluster of deadly lion attacks. It is noted that the lions attacked individuals mostly in their farms and particularly those who went to search for food in the bushes.
They have been various cases of lion man-eaters in India, for instance, the case of Valaiben Lakhnotra who was working in her field. It is noted that Valaiben Lakhnotra encountered with the man-eating lion and was found dead with his body eaten and her slippers and headscarf soaked with blood (Hart, 2018). A lion was spotted some distance away crouched over the victim’s body, with her back totally ripped apart. The case of Valaiben Lakhnotra is noted to be the first case a man-eater lion had eaten a human.
Taming the Man-Eaters
The rampant man-eating lion cases in India compelled the authorities to conduct an analysis in the region of the forested hills in the western Indian state of Gujarat. The findings established that the lions had some form of strands of human hair, thus implying that the lions were man-eaters (Hart, 2018). This finding prompted the authorities to lock the lions in a zoo. There have existed many theories justifying the reason why lion settle on eating humans. Laborers sleeping in the open air under blankets due to heat wave are amongst the focal reasons that justify the reason why lions settle on preying humans. Ideally, it is argued that laborers sleeping under blankets make them look like buffalo calves therefore, tempting the lions to prey and eat humans (Burrough, 2019).    
More tigers and lions in India have meant more problems. Typically, tigers, lions, and high territorial animals need a huge tract of land. It is argued that a male tiger may attack an individual in a distance of more than 35 square miles, and will attack any enemy that confronts it (Burrough, 2019). Tigers and lions that lose their ways in one of their inhabitants are mostly compelled to wander into the countryside, where they can attack and eat cattle and occasionally people. However, the rampant cases of man-eating cases in India have greatly been attributed to the shortage of preserves due to the rising population of both the tigers and lions. Additionally, the bushy areas in rural areas can be also attributed as the cause for man-eating cases in India.
Tiger and lion management in India has stirred up the cultural difference between rural and urban India people. Ideally, urban activists want every tiger and lion to be saved. On the contrary, rural individuals want the tigers and lions to be killed as they are inconveniencing their work in farms, as well as, normal ways operation (Hart, 2018). Additionally, rural individuals hold the assertion that the tigers and lions are limiting their movement hence should be killed.
The Notorious T-1 Man-Eating Tiger Hunt
After several complaints of the T-1 tiger man-eater, the Indian government launched a hunt. The hunt’s focal area was a ramshackle base camp, generally spread across a roadside clearing, that moved every week or so as hunters searched for the tigress. Green and yellow tarpaulins were observable between the tree limbs. Beneath them, government veterinarians, as well as, forestry guards were busy on laptops and maps offering directions. Many villagers stood gazed waiting to send into the field as errands.  The search was scouted by the Nawab after the authorities were contemplating on the first kill order (Burrough, 2019). The tigress was searched in the nullah. It is alleged that the tigress came charging at the hunters. The tigress stared at the hunters made the fear to fill the hunters. However, the tiger withdrew as it sensed everything seemed not to be fine.
Although there has been a push and pull on the aspect of whether to kill the notorious T-1 tiger, the people’s pressure was too unbearable and made the Indian respective authorities to start a hunt of the tiger that was greatly disturbing people and resulting to killings. India faced a two month-month-long tiger hunt. The hunt was made public and it comprised fatal accidents, courtroom drama, global protests, and bureaucratic infighting. The hunt changed into a fight between the new and old India. Ideally, one side was championing for the killing of the tiger while on the other side, were those people who wanted the tiger to be saved.
Despite the authorities doing their level best in hunting the man-eater, there were notable obstacles observed during the search. The area’s rocky hills, fields of tall cotton and the impassable lantana bushes are perhaps amongst the biggest obstacle that crippled the operation. Worse, it made the application of tranquilizer guns impossible. The guns, which are often efficient in open areas, shoot low-velocity darts that are simply deflected by the tree limbs. In such a location, the Nawab affirmed that probability of tranquilizing the tiger was minimal. Privately, he recommended that the animal would likely need to be executed (Burrough, 2019). The frequent failure of government veterinarians to capture the Tigress made things to be out of control. In essence, their failures aided the animal to escape trackers, making it all the more dangerous.
Although the notorious T-1 man-eating tiger was eventually killed, there existed a hot debate concerning the reason behind its killing. Generally, the public discussion was centered on whether the termination of the tigress was in effect, the murder of justifiable homicide. Critics have argued that there was no justifiable reason for killing the tiger. They assert that pressing the Gypsy’s accelerator and moving them ahead in front would have put the team safely out of the tiger’s reach (Burrough, 2019). The report released by the National Tiger Conservation Authority had doubts about various events that took place during the man-eater hunt. The report noted various violations in the actions of the team, ranging on how the tranquilizers dart to failing to bring along a wildlife biologist. However, an autopsy conducted lacked evidence showing that the dart penetrated the tiger’s muscle, implying that at least to activists, that it had been applied after its death in an effort to shelve the evidence of what transpired. However, the lead team hunter of the man-eater was given instructions to shoot and kill. In the long run, however, such a scenario is poised to miss a more complicated truth. Perhaps the lead hunter was neither a cold-blooded murderer nor justified in his moves.
The Proactive Power of the Man-Eating Tigers and Lions in India
The man-eating tigers have greatly survived the human wrath despite the frequent hunts conducted. There exist various reasons that made the man-eaters of India survive tactically. A delicately balanced ecosystem is perhaps the focal reason that made the man-eaters survive. Typically, the ecosystem had the inclusion of scattered populated places on earth from the extremes of nature. This broad wilderness stretches along the coastline of India and Bangladesh, the mangrove forest, and waterways made it easier for the man-eaters to hide from people after killings (Burrough, 2019). Additionally, the environment encompasses frequent tide shifting, therefore, making the tides to establish an incredible habitat.
Ending the Bloodshed
Tiger and lion scientist are working hard to save the endangered species while ensuring the local people are secure. The Tigers and lions are making things to be difficult, as it not just the individuals working inside the jungle that are a risk of being attacked (Hart, 2018). The species are so few hence, demanding to be taken care of. The law of India takes into consideration the animal’s welfare. Hence, it has been on the forefront safeguarding and restricting itself from killing the wild animals. However, it is hard to convince people that the animals have value, particularly the victims of man-eaters encounter.
Villagers were encouraged to use and train street dogs as a canine defense force to warn individuals of an approaching man-eating tiger or lion and hopefully scare it away completely. However, Indian dogs are seen as pests and naturally are often scared of anything and everything. Worldwide dog-trainers experts have been sought to offer their top-notch guidance to aid the formidable dogs from mangy mutts found wandering in the village (Burrough, 2019). This relatively ideal initiative has practically seen the underdogs transform from nuisance to proud guards of their communities from the man-eating lion and tiger attacks. Imperatively, enhancing education to the villagers has also played a pivotal role in finding a solution to the crisis. The villagers need to be taught the importance of tigers and lions in a broader perspective. In essence, people need to come up with amicable ways of reducing tiger and lion man conflicts.
In conclusion, the paper has analyzed various aspects of man-eating cases in India. It can be inferred from the paper that tigers and lions have been distress to the Indian nation. Typically, there have been many reported cases of tiger and lion man-eating cases. There exist different types of notable man-eating tigers in India. For example, the paper highlights Champawat tiger, the tiger of Segur, tigers of Chowgarh, man-eater of Bhimshankar, and the tiger of Sundarbans as the most disturbing man-eaters in India. Imperatively, the paper notes that tigers and lions prey on humans for various reasons such as scarcity of food, and humans being easy to hunt. Additionally, aspects such as age among the man-eaters play an integral role in actualizing their characteristics of preying on humans. The paper highlights that India needs to expand its reserves to minimize the conflicts between the authorities and citizens. It is also worth noting that the man-eating tigers have escalated conflicts not only between the community and authorities but also among the groups supporting the killing of the man-eaters and those that want the man-eaters to be spared. It has been established in the text that most man-eaters only kill for the purpose of food and the killings are more enhanced through the adoption of the tigers and lions. Although the man-eaters have been frequently been hunted with the motive of being killed, the paper notes that they have portrayed a tactical power to survive the hunt. Ideally, the delicately balanced ecosystem is noted to be pivotal in aiding the man-eaters to escape the human killings.         



























References
 Burrough, B. (2019). India's 'Cecil the Lion? Moment: Inside the Controversial Shooting of a Man-Eating Tiger. Retrieved from https://www.vanityfair.com/style/2019/04/indias-hunt-for-a-man-eating-tiger
Hart, D. (2018). Man the hunted: Primates, predators, and human evolution. Routledge.